You Cant Beat a (Savory) Babka

August 2024 · 10 minute read

With snow set to be a fixture for much of next week, what’s needed now is an absorbing project to keep us inside — preferably one with delicious results. And for that, you can’t beat a babka! A savory babka with mushroom filling in this case: cake meets bread, and breakfast meets dinner in this yeasty, eggy braided loaf, stuffed with delicious swirls of rich, umami filling.   

The babka is one of Eastern Europe’s more tenacious confections, though its origins remain hotly contested. The Poles proudly claim it as their own, noting that the name comes from the Polish word for “grandmother.” That’s a nice thought, say the Italians, who beg to differ: a babka is just a Polish riff on Italian panettone, brought to Poland by the feisty, intelligent, and very wealthy Bona Sforza d’Aragona in the sixteenth century when she married the King of Poland. And the resourceful Ashkenazi Jews of Ukraine will probably just laugh all the way to the spice cupboard; they know that babka is a treat cobbled together from leftover challah dough and any fruit, nuts, or spices lying around.  

But what on earth has this got to do with Russia, I hear you cry?

It has everything to do with the marvelously fluid quality of Eastern Europe culture, which seeps across borders, effortlessly absorbs foreign ingredients and influences, and cross-pollinates with neighboring countries in defiance of shifting political boundaries. Ukraine and Poland may be independent nations, and not on the best terms with Russia right now, but both were once part of the sprawling, multi-ethnic Russian empire, and we cannot deny their shared culinary heritage today.  

And on a personal note, it has everything to do with a sublime babka stuffed with apricot jam I used to try in vain to resist each time I passed the bakery near my Moscow office.

Perhaps this is the great strength of the babka: its ability to meet the culinary moment and be all things to all people, its resilient tendency to mutate over the centuries to satisfy changing tastes, norms, and the availability of ingredients. We think of babka as inseparable from chocolate, but in the 16th century only someone with Bona Sforza’s wealth could have afforded chocolate, then a rare and luxurious commodity, and certainly not one to be squandered on stuffing for bread. Poles made babka with butter, while Jews used oil in adherence with their dietary laws. And no sixteenth century cook would have dreamt of covering a babka with streusel topping.  

I believe all three claimants to babka authorship have merit. Perhaps we should think of this not as a competition so much as a fascinating story of culinary evolution. Imagine Bona Sforza brought a slightly dry yeast bread to Poland. And suppose the Poles found it too dry, so they added jam, poppy seed paste, fruits, spiced sugar, and other sweet delicacies, and rolled these into the dough. Then, as Gil Marks, author of “The Encyclopedia of Jewish Foods” suggests, they baked it in round, fluted cake tins that looked like a grandmother’s skirt. For this reason — and since it was probably the grannies who were making this sweet treat — they named it after “babica” or grandmother. A few centuries later, the exiled King Stanislas of Poland proved equally creative when he steeped a dry French cake in rum syrup to create one of Europe’s most cherished confections, the rum baba, a distant boozy cousin to the more traditional babka, much loved in Russia and across Eastern Europe.

Bona Sforza’s reign coincided with a great flourishing of Jewish life in Poland, thanks to a policy of tolerance by the Polish-Lithuanian monarchs. For this all-too-brief period, Jews lived alongside their Polish neighbors in relative harmony, and a certain degree of cultural exchange was inevitable. Jewish homemakers didn’t use the Polish fluted pans, but they repurposed leftover challah dough into braided loaves, rolled up with raisins, poppyseeds, cinnamon, and sugar, and baked them in bread tins alongside their braided Sabbath loaves.  

It was the Jews who took the babka with them when they emigrated to North America after the pogroms of the 1880s and early twentieth century, and later to Israel in the post-war waves of Soviet immigration. The transplanted babka thrived in its new soil, acquiring attributes such as streusel toppings and new fillings of chocolate ganache and almond paste. And if, by the end of the turbulent 20th century the babka was considered slightly old world and unfashionably ethnic, it took only 23 New York minutes to bring it roaring back into fashion when Jerry Seinfeld and his girlfriend Elaine (Julia Louis-Dreyfus) came to blows in a bakery over the last chocolate babka in “The Dinner Party” (Seinfeld, 1994). This is certainly how I discovered it. Then Nutella, the delectable Italian chocolate hazelnut spread, went mainstream, and savvy bakers started putting that into babkas.  And just like that, the babka was back.

My first experience with savory babka was in Israel, where babka is almost a national dish. I chose one filled with soft cheese and spiked with za’atar in Jerusalem’s Old City. And I was delighted, though not surprised, to discover the baker spoke fluent native Russian when I sought entrance to his kitchen in search of a recipe.

Since then, savory babka has been a fixture in my baking rota. And with good reason; this delectable eggy, yeasty bread, marbled with savory fillings such as olive tapenade, fresh herb pesto, cheese, or mushrooms can take on breakfast, lunch, dinner, or midnight snack with equal ease. Toast from it is outstanding, smeared with goat cheese, butter, or cottage cheese. Serve it with a bowl of soup or alongside salad and you have a meal. When in doubt, throw a poached egg on it! 

The recipe below is a babka customized to Russia’s own national culinary obsession, the mushroom. These are sautéed in butter, then processed with ricotta and fresh herbs. As always, I encourage you to experiment and with that in mind, there are three suggestions for alternative fillings at the end of the recipe. However you choose to stuff it, you’ll get a swoon-worthy babka at which no Italian queen, Polish king, or Jewish homemaker would turn up her nose. This dough is easy to handle, and rises three times, including a long overnight session in the refrigerator, making this the perfect weekend project for a delectable babka you simply can’t beat.  

Mushroom Babka

Ingredients

Babka Dough

Mushroom Filling

Instructions

Note: the babka dough rests overnight in the refrigerator, so begin your preparation at least one day before you want to serve the babka.

Assemble the Babka

Alternate fillings

Make it Balkan

Combine 1 cup (453 ml) of roasted red peppers with ⅓ cup (80 ml) feta cheese and ⅓ cup (80 ml) ricotta. Add fresh basil and a good squeeze of lemon juice and lots of black pepper.

Make it Baltic

Combine 1 cup (453 ml) blanched spinach, well drained, with ⅓ cup (80 ml) ricotta. Add ⅓ cup (80 ml) goat’s cheese and ½ cup (125 ml) chopped dill.  

Make it Mediterranean

Combine ⅔ cup (160 ml) Pesto Genovese with ⅓ cup (80 ml) ricotta and ⅓ cup (80 ml) grated Parmesan.  

Recipe for dough adapted from PBS Food

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